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A secondary source of canon is the Prose Edda (a.k.a. Younger Edda, Snorri's Edda or just plain Edda), a book that was written by the Icelandic historian and politician Snorri Sturluson sometime around 1225 CE. It's difficult to accurately summarize his book; it's believed to have begun as a simple collection of skaldic poetry, but as Snorri wrote, he's thought to have realized that most of his audience would miss many important mythological allusions. Drawing upon his vast knowledge of Norse mythology, therefore, he devoted half his book to retelling the myths in an educational manner, sourcing both older sagas and the Poetic Edda. It's likely that Snorri didn't intend this mythological content to be taken at face value: The prologue and the end of the first section explicitly state that the work covers ancient, mythologized kings and heroes rather than true divinities. In fact, Snorri's not-at-all mythological book Heimskringla (which retells stories of the Norwegian kings) contains a similar prologue, and it even mentions the events of the Prose Edda in passing.
Norse Mythology survives to this day as the basis for Heathen, Ásatrú, and Theodish (etc.) mythology. In Scandinavia, the conversion from this faith to Christianity never fully replaced belief in Norse God/desses. Sources from the 17th century suggest that Odin was still believed to be a protector of horses. In the 1950s, studies showed that some people in Sweden still believed in Norse Mythology, although they did not worship the God/desses. Modern day Scandinavians and Icelanders that worship the Norse God/desses are called "new heathens" and refer to their faith as "the Old Creed" and the deities as "the Old Gods." 2b1af7f3a8